You and I know that these could be our last years on earth, and our children’s too. We’ve known since the 1970s that our greenhouse gas production is driving climate change. The nightmare sequels, we now know, may include global famine from cropland desertification and collapse of the marine food chain as CO2 sours the seas. To their credit, many men and women of good will are responding by innovating, protesting, going off-grid and eating more simply. Protest actions against a major coal-fired power plant have led to plans for its closure. But the mitigations put in place have consistently seemed too little, too late, and profiteers, enabled by an “anything goes” culture that cares little about truth-telling, are still generating PR claims that natural gas and plutonium are “green,” and elected officials are buying it. Global demand for an ever-higher standard of living, along with capital’s need to milk that demand for ever-higher levels of corporate profit and power, still trump any sustained and coordinated effort to intervene for the common good. Can a People’s Climate March hope to change this? Can any raising of voices or massing of numbers?
A man-made doomsday
How shall we name the situation? There are too many people on the planet saying Me first, or groups of people saying Us first. We’re choking on human selfishness. What’s looming ahead of us is a man-made doomsday attributable entirely to human greed, lying, willed inattention – let’s call it by its right name: human evil. And it’s not just the evil of bankers, fossil-fuel CEOs, and their hirelings in government that we’re looking at, but a spiritual sickness we all share: for we all try to tilt reality in our own favor, sometimes hiding the truth to protect our own skin, often turning a blind eye to the suffering of others. If we stand on moral ground no higher than the “culprits” of climate change, dare we hope to change their ways?
Another way of seeing the situation
But this scenario is built around fear, and the expectation of scarcity and death.
Scarcity and death are not God’s will for us, as the witness of God in your own heart will tell you if you will listen for it. The scriptural testimonies of humans who have known the heart of our Creator confirm this: in Isaiah 45:18, God declares that God created the world “not in vain, but to be inhabited.” The apocryphal Wisdom of Solomon makes the amazing assertion that God “did not create death, but the ungodly, with their hands and their words, drew death to them” (Wisdom 1:13-16), and the prophet Ezekiel records God as saying, “I have no pleasure in the death of him that dies” (Ez. 18:32, 33:11). In the Sermon of the Good Shepherd, Jesus declares, “I am come that they might have life, and that they might have it more abundantly” (John 10:10), contrasting His role with that of the sheep-rustler whose work is only to destroy. Jesus taught that it was God’s will not to judge and condemn, but only to forgive and heal, and Jesus modeled this divine love by laying down His life for souls gone astray, forgiving even His own murderers. How perfectly or imperfectly the Jesus of scripture reflects the actual character of the God who gave you life and consciousness, again, is something you can ask the witness of God in your own heart. Expect an answer.
The climate crisis will not be overcome by forcing or persuading the “sheep-rustlers” to stop destroying the environment. Neither is there any good done by punishing, condemning or scapegoating them, not even in your fantasies, for “with what judgment you judge, you shall be judged” (Matt. 7:2), and Jesus also taught that refusal to forgive our enemies keeps us unable to receive God’s forgiveness (Matt. 6:14-15).
Forgive and be forgiven
But there is a larger point to be made about forgiveness: it is the revolutionary principle that can change the world. It is the only revolutionary principle that can change the world. The social, economic and political world that is now cooking itself with greenhouse gases is one that runs on the principle of scapegoating: that is, morally imperfect persons with injured consciences (that’s all of us) seek the healing of their injured consciences by imputing evil to other people and then, to the best of their ability, driving those others out of society. This is the origin of war, slavery, the subjugation of women and countless other evils. Like an addictive drug, scapegoating numbs the pangs of conscience, but does not heal the injury. But extending universal forgiveness does, and the empowerment that comes with being healed and receiving divine forgiveness knows no limits.
Let us try, then, what love can do. Forgiveness is an act of will, not a matter of having the right feelings; anyone can do it. It does not require reconciliation with people who have hurt us, and whom we would rather have nothing more to do with. It asks of us only that we make the effort to wish them the same eternal happiness we would wish for ourselves.