Archive for the ‘the human condition’ Category

The Prayer from the Cross

March 4, 2019

A Sermon Delivered at Earlham School of Religion, Third Day, 2/26/2019

Friends: I invite you all to join me, during this hour, in a guided meditation on what might have been going through the mind of Jesus as He was hanging on the cross, waiting to die. Whether or not you accept Him as your personal Savior, a Divine Incarnation, or just a very good man who may or may not have risen from the dead, you are attached to a Christian theological seminary, and the world will expect you to have given this subject some thought. So I’m here today to help with that, though I claim no special knowledge.. Because of the solemnity of the topic, I’ve scheduled no hymn-singing. I will not be dwelling on the cruelty and injustice of the crucifixion, but if you think that discussing the subject at all may be harmful to your peace of mind or mental health, you may leave at any time, with my blessing.

We’ve been trained here to identify the social location we think from, and mine is one you can all see: multiply-privileged white-looking, straight-seeming, well-educated American male. But I pray that, during this gathering, the Holy Spirit, speaking though me, might transcend the limitations of our social locations so that I speak to the condition of everyone here. But I also discern a need to disclose my theological location in giving a talk like this, so here it is: I self-identify as a follower of Jesus Christ, whom I call Lord and Savior, in whom I now live, and who lives in me. I was raised a nonbeliever, and I’m only where I am now theologically because I believe I’ve heard Christ’s voice and felt His guidance. For data about the Crucifixion I rely on the Bible. I recognize that the four canonical gospels disagree among themselves about many details, and include some stories I find unbelievable, like the pericope about bandaged zombies coming out of their tombs at the moment of Jesus’ death (Matt 27:51-53). The part about the darkness at midday (Luke 23:44-45) may be a distorted memory of the lunar eclipse of 4/3/33 CE (not a solar eclipse, impossible during a full-moon festival like Passover).

I believe the gospels reveal a clear and consistent picture of Jesus to anyone who studies them. I have no use for alternate theories I’ve heard, that Jesus was “really” a political revolutionary, or the son of a human father other than Joseph, or a mistaken believer in an imminent apocalypse, or an India- trained disciple of yoga masters. It’s not that I want to quash such speculations, but any truth that there may be in them would add nothing to Jesus’ value to me. I do believe in His miracles, which is to say, in what we call “paranormal” powers over the natural world. I do believe in His bodily resurrection. Finally: if you don’t agree with my theology, that’s fine with me; I don’t think your salvation depends on it. Anyway, Christ may not want you to agree with me.

In any case, there was something about Jesus – His purity of intention, clarity of vision, integrity if not outright divinity – that made Him so different from the rest of us that it’s hard for us to imagine “being” Him, walking in His shoes and thinking His thoughts. But if we must, let’s start by asking His help: Lord Jesus, purify our hearts and enlighten our minds to fit us for this work, so that we might, if only for this hour, love in accord with Your heart and know in accord with Your mind. Amen.

I believe that what He was doing on the cross was praying for the salvation of the world. Yes, also suffering; yes, also dying; but surely His intention was to be praying, with all the concentration He could muster, for He was not one to waste time on futile activities. You and I might just go to pieces when nails went into our hands and feet, but Jesus would not, if He knew in His heart that being crucified was an essential work-assignment that He had to do right if He wanted the world saved. Now some writers have conjectured that crucifixion spelled the failure of His mission, but that simply cannot be, if His mission was to model the way of all-forgiving God. If your mission is to model the way of an all-forgiving God, you do it by being forgiving unto death (Luke 23:34), and a public death like Jesus’s, or like Stephen’s in the Book of Acts, gives you the chance to show the world that you mean it. That God is all-forgiving is surely good enough news to die for!

An all-forgiving God? Look at the Lord’s Prayer with me: “Forgive us our trespasses, as we forgive those who trespass against us.” After He teaches that prayer, He comments, “forgive all trespasses and yours will be forgiven; but withhold forgiveness and yours won’t be” (my paraphrase of Matt 6:14-15). Now would God ask us to be all-forgiving if God weren’t all-forgiving? (If God had predestined most sinners to eternal damnation and Jesus knew it, Jesus couldn’t and wouldn’t have taught this!. Take that, John Calvin!) The only barriers to forgiveness by God seem to be ones that we put up, (1) by trying to hide our sins from God, often by denial of needing forgiveness, or (2) by refusing to extend forgiveness by holding on to grudges. This is what the Fourth Gospel must mean by describing [all] condemnation as self-condemnation, a fleeing from the truth-revealing Light into all-hiding darkness (John 3:19-20), where God’s forgiveness, by our own decision, cannot reach. But to know that we can be freely forgiven all those things we’ve loathed ourselves for is a kindness of God that, as Paul notes (Rom 2:4), should make us want to repent them! Jesus illustrates the wild joy and generosity of the much-forgiven by pointing to the uninhibited exuberance of the sinner-woman at Simon the Leper’s banquet (Luke 7:36-50).

Now I framed this digression about Jesus’ gospel of an all-forgiving God within a speculation that Jesus was praying from the Cross for the salvation of the world, a prayer that presupposes an all-forgiving God. The whole creation yearns for salvation! The whole creation groans (Rom 8:22), all sentient beings groan along with humankind, groan from ignorance, impermanence, fear, pain, danger, and mortality, things we all long to be saved from whether we can express that longing or not. Jesus is twice hailed as the “Savior of the world” in the writings of John, and I believe that Jesus felt that love, repentance, and forgiveness, practiced universally enough among humanity, might indeed undo our ancient fall from Paradise and work the “reconciliation of all things” (Col 1:20). Love “hopes all things,” Paul wrote (1 Cor 13:7), and if the crucified Jesus saw Himself as called to a ministry of saving the world through love, then He would have been praying with all His heart for it. “One-pointed” as any adept of yoga ever was, Jesus would have been supremely accomplished at focusing His attention on one single point and keeping it there.

Imagine Him focusing it on His own heart as a radiating source of love. Is He distracted by the pain in His hands and feet? Then He is willing them to be radiating outlets of the love in His heart: He’s experienced, as we know, at willing through His hands, which have touched and healed many, and willing through His feet, which have walked on water. Is He distracted by irrelevant thoughts? He’s experienced at silencing them: “Peace; be still,” He’d said to the wind and the waves (Mark 4:39). “Get thee behind me, Satan,” He’d said to His tempters (Luke 4:8, Mark 8:33). Pain does not break His resolve! According to the gospel accounts of the crucifixion, He breaks His silence only for essential things: to pronounce forgiveness of His killers (Luke 23:34), to bless the repentant thief (Luke 23:43), to put His mother under the protection of the Beloved Disciple (John 19:26), and to beg relief from thirst (John 19:28). He cries out “My God, my God, why have You forsaken me?” (Mark 15:34), signaling those “with ears to hear” that He is “fulfilling the scripture” of Psalm 22. He is also, perhaps, crying out as the Voice of All Creation to its Creator: “Restore us to the condition of Paradise!”

Jesus’ body may be in a state of shock as death approaches, with reduced blood pressure and possible hypothermia, so that He weaves in and out of consciousness, but I imagine that His will remains firm. Unprogrammed Friends are no doubt familiar with silences so deep that we seem to be fast asleep, except for the glimmering awareness that our abiding intention is to be at worship. Imagine, then, Jesus’ awareness thus reduced to just a bare, naked intention for the world’s salvation, before the final moment when He comes to, heaves a final sigh – “It is finished” – and gives up the ghost (John 19:30).

It is possible that His consciousness, during His hours on the cross, has expanded so far beyond the confines of His physical body, as egoless minds are said to be able to do, that He has allowed Himself to suffer the sufferings of all creation. This would allow Him to cry out the prayer of every suffering creature to God as with its own voice; – but of such a mystery I can have no knowledge, unless He reveals it to me and grants me a mind that can take it in. I only sense, by faith, that His is the perfect love that casts out fear (1 Jn 4:18); and that His prayer for us is one with the eternal blessing of the Creator, who pronounces the creation “very good” at its completion (Gen 1:31).

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All Humans Are in Me, and I in Them

January 2, 2019

Friends, I had been intending to stay out of the recent discussion [on the Quakers Facebook page, around the turn of the year 2019] about Friends’ alleged racism, white privilege, and white fragility, feeling that I had no healing wisdom to add to it. I’ve come to see myself as a racist-in-recovery, one aspect of my being a sinner-in-recovery. If the Lord sees a way to use me to help heal the spiritual disease that is North American racism, few things would please me more (perhaps only the abolition of war, the reversal of global warming, or the universal repentance of selfishness). But if I speak in self-will, I may impress some other old privileged white males with my eloquence, but I’m unlikely to cause any of the needed changes of heart. So I’ve kept silent.

But then today it struck me that we humans are, as Paul wrote, “one body in Christ, and every one members one of another” (Romans 12:5 KJV), a thought developed further in 1 Corinthians 12, Ephesians 4:25 and 5:30, — but also in Hindu tradition where the Universal Human is called Hiranyagarbha Prajapati, in Qabalistic tradition where He/She is called Adam Qadmon. The theme of our membership in a larger being recurs in the thought of Swedenborg, in the Gaia Hypothesis, and in A Course in Miracles, among others: we are not merely separate individuals. If Christ my Savior lives in me, and I in Him; and if the fallen Adam/Eve also lives in me, and I in Him/Her, then I “contain” every nasty racist, and also every oppressed person of color, and also the Savior who is one with the God whose name is Love. How can I hear their voices if I don’t listen for them? How can I hope to understand Hitler, Stalin, or Cain if I refuse to see how something in me is like them? How can I break its evil power over me without first recognizing it, then calling on a Higher Power to vanquish it? So much for the lie, “I am not a racist.”

And yet I am limited by this body-identity, and dare not claim to know what a man or woman of color feels like — I, who have never been born and raised in the United States in a black or Native American skin. I can’t even know what my sisters, wife, mother, or daughter feel like, having wombs and female hormones in their blood, and histories of being treated as men’s inferiors. I can only listen with respect when they speak.

Sheep Having No Shepherd: a sermon

February 28, 2018

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. – Matthew 9:36, King James Version

I don’t usually wake up in panic. I did last Wednesday, having the idea that it was already Tuesday, March 6th, and I’d completely forgotten that I was supposed to come to Friends Fellowship Community on March 4th to lead worship. – What? it’s still February? . . . then I’m safe! Within a few minutes I was wondering why I might have dreamed that dream, about forgetting an obligation, letting a lot of people down, and going in a split-second from a normal state of mind to a horrified one. And then I thought: . . . They’ve all lived a long time. They’ll understand. And so I knew what it was I’d talk about today: that helpless feeling of being a sheep without a shepherd.

Actually, the whole world knows that feeling. It’s the feeling of the child separated from her mother in a strange city, the feeling of the flood victim, the refugee, and every person dying. Jesus came to be our Shepherd at such times of helplessness, and if we accept Him then, we’ll be shown that He’s available to guide and protect us at all times: both when we’re feeling strong and happy, and also when we’re feeling sick and confused and weak. Now when I say this, I’m not saying you have to have a certain type of belief about Jesus of Nazareth. It’s not about theology. It’s about crying out in times of desperate need, “Creator, if You exist, hear me and help me!” And about surrendering yourself, asking God’s forgiveness for all the selfish things you’ve said and done, and being willing to be given a new heart, a loving heart, in place of the old, selfish one.

And then you may come to realize that the Ancient Maker of quintillions of suns and planets has listened to you, tiny as you are, and answered you in love. God knows what it’s like to be human like you, because He lives in you and knows your every thought, and He has a way for you to go forward. Always.

Now what does Jesus have to do with all this? As I understand it, Jesus, the Man, experienced oneness with God, and having lived and walked in that oneness, has an eternal existence, as Christ, in which He can help other humans grow toward, and into, that same oneness. The apostle Paul describes Him as the head of a great human Organism, the body of Christ, of which we can function as members (hands, eyes, feet, voice) – if we can put aside living for self and live, instead, for the good of the whole creation. The Head of the body, the Shepherd of the sheep, the Vine from which we branches draw life – Scripture is full of metaphors for Jesus Christ’s relationship to us, His willing followers. Drawn into His life and enjoying the peace of clean consciences, we no longer have meaningless moments, no matter how empty, idle or fruitless they may look from outside, for we are participants in His life, as something inside us always knows.

I’m thinking, for example, of Jesus’ long walk to the cross, commemorated each year during Lent: up the long ascent from Jericho, into Jerusalem to celebrate the Passover, into the Garden where He was taken into custody by men whose fear-driven hearts were closed to His truth. Two crucifixion stories (Matt 27:51, Mark 15:38) tell of His crying out to God, “Why have You forsaken me?” before dying. But had God really forsaken Him? Were His six hours on the cross meaningless, did He die a failure? Did He and His way of loving enemies and forgiving His persecutors lose, while Caesar’s way of crushing all resistance to a cruel Empire won? Let your own heart tell you the answer. All glory be to Him, and to God His Father, and to the Holy Spirit which teaches our hearts the truth. Amen.

“God’s Beloved Darlings” Means Everybody

May 8, 2016

In one of my classes at Earlham School of Religion I recently spoke of “God’s beloved darlings, which means everybody.” The words that had come out of my mouth both surprised me and didn’t surprise me at all:

For we all, Hitler and Stalin included, as well as dogs, cats, and earthworms, are the souls that God loved enough to create, and through their eyes He/She looks out on creation, and through their hearts He/She experiences their thoughts and feelings.

Even if we choose to damn ourselves by loving darkness rather than light (John 3:19), and putting the greatest possible separation between ourselves and God’s truth, fairness, mercy, goodness and beauty, that can’t stop the Omniscient One from experiencing our sufferings as we experience them, or the Most Compassionate One from extending the greatest possible compassion to us: “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there,” Ps 139:8 KJV.

I wish that I might have no other heart than God’s to love with, no other wisdom than God’s to guide that love with, distant though that goal might seem to me now. But is it really so distant? All that’s necessary is the removal of the walls that partition off “me” from my infinitely good Creator. Anyway, what better thing is there to ask God for?

Instructions from the Risen Christ

April 20, 2015

A sermon delivered to Manhattan Monthly Meeting on First Day, 4/19/2015

Friends, – Jesus had a lot to say to fallen, suffering humanity during His years of ministry, but, judging from the gospel records, very little to say during the short period between His resurrection and His ascension (traditionally forty days, though the number forty may have been picked more for its mythic associations than its historical accuracy). “Hereafter I will not talk much with you,” Jesus had said in the final minutes before His arrest (John 14:30), preparing His disciples for a future in which the Holy Spirit would provide the guidance they’d been looking to Him for up till then. – And then, less than twenty-four hours later, He’d said tetélestai, “It is finished,” and died on the cross (John 19:30). And that finished His conversation with them, His teaching, His ministry, His sacrifice, His work on earth. – Almost.

This morning I invite you to join me in unpacking the remainder of that “almost,” – that is, the teachings He gave us after His resurrection from the dead. Now, the written record is sketchy. Matthew, Mark, Luke and John disagree about what happened next: in John, Mary Magdalene meets Jesus outside the tomb, and He forbids her to touch Him; in Matthew, two women encounter the risen Christ, – and touch His feet. Mark and Luke mention no encounter with Christ by the empty sepulcher, but rather with one or two men in dazzlingly white clothing (one in Mark, two in Luke). But all agree that the first witnesses were women, or a woman, who came at dawn and found the stone rolled away from the mouth of an empty grave.

And then what? – Mark and Luke tell the story of an Easter-afternoon encounter on the road to Emmaus, with a nighttime sequel among the disciples in a room in Jerusalem. John mentions two meetings with the disciples, one with Thomas absent and the second with him present. Matthew mentions no meeting with the disciples in Jerusalem, but rather one that takes place on a mountain in Galilee. John also has Jesus arrange a final breakfast with the disciples by the Sea of Tiberias. In all these encounters it seems as if no one recognizes Jesus until He wills it. He also enters rooms with locked doors without passing through them. He also… vanishes.

Paul, writing to the Corinthians, also tells of the Risen Lord’s meetings with His brother James, with five hundred brethren, and with Paul himself (1 Cor. 15:5-8). A Gospel to the Hebrews, known to the Church Fathers but now lost except for a fragment, also mentions an Easter-morning breaking of bread with James. Now what happened in all these encounters? What did Jesus have to say that He hadn’t said already, or couldn’t have said before rising from the dead? And – is there a common theme or central point to it?

Here are the essentials I’ve gleaned from the records that we have:

1. I am really alive among you, in a physical flesh-and-bones body that can eat, drink, and be touched.

2. Thus was it foretold, that the Messiah should suffer, die, and be raised again (Luke 24:35-37, 44-47).

3. All authority in heaven and on earth has now been given to me (Matthew 28:18), and I am with you always, even unto the end of the world (Matthew 28:20b).

4. Now “receive Holy Breath from me” (John 20:22), and “stay in the city until you are clothed with power from on high” (Luke 24:49b). In other words, an anointing of some sort is needed before you are ready to go out as disciples. (The Gospel of John says that Jesus “breathed on them,” but the original Greek says that He “blew into them” as a flute-player blows into a flute, using the verb from which we get our word “emphysema,” so He may have given them mouth-to-mouth artificial respiration, one by one.)

5. Thorough changes of heart and mind (metanoia) have now been made possible, a virtual rebirth that enables the discarding of sin (áphesis hamartiōn), which no longer clings to the sinner as it once did. This good and liberating news must now be announced to every nation (Luke 24:47).

6. You disciples must also feed My sheep (John 21:15-17), that is, live no longer for yourselves, but to tend lovingly to the people I send to you, and build community. I will equip you for your several missions with facility with new languages, immunity to snakebite and poisons, and the power of healing touch (Mark 16:17-18).

7. Peace be with you! I now send you forth, as my Father sent Me forth (John 20:19-21). Make disciples among all nations (Matt. 28:19), washing them clean in the power of the Father, the Son, and the Holy Spirit, and teaching them to observe all the things that I have commanded (Mark 16:15).

Now to me, some of these parts of Jesus’ post-resurrection message have the look of the central teaching, and others, the look of a frame around the central teaching. As part of the “frame” I’d include the presentation of His credentials: He was and is the Messiah, He really died, He really is alive now, and He has authority over everything, forever. Also part of the frame would be His commission to spread His gospel, His anointing breath and charismatic empowerments, and His instruction to feed the sheep.

But what is this gospel, the central teaching in the middle?

It is, in a word, salvation. It’s the sin-eliminating metanoia, the “repentance unto life” (Acts 11:18), the birth of the new creature in Christ (2 Cor. 5:17, Gal. 6:15) within the shell of the old personality, the transformation made possible for all humankind, both before and after Jesus’ walk on earth, by the death and resurrection of its Savior Jesus.

Transformation, metamorphosis: we morph, and we do it merely by facing that Holy One, name Him however we will, and by letting Him reshape us into something more like Himself (2 Cor. 3:18). This transformation, this “morphing,” frees us from addictions to sin, frees us from our defenses against being aware that we’re addicts to sin, one of which is our habit of seeing faults in others that we can’t admit to having in ourselves, and frees us from identifying ourselves with our sins and so walking around in perpetual shame, guilt, and uneasy denial, over all the vile things we’ve ever said or thought or done.

Repentance, rightly understood, disconnects us from sin so that it falls away from us. This falling away, or removal of sins, áphesis hamartiōn, often translated “forgiveness of sins,” is something that we can feel – not when we die and go to heaven, but right here. Jesus confirmed that the prostitute that crashed the banquet and washed His feet with her tears was someone who’d felt her sins forgiven, and that’s why she acted so wildly generous and loving (Luke 7:36-50). It’s not something we can fake by glibly declaring ourselves sinless, and neither is it something we can get without first forgiving everyone else their sins against us (Matt. 6:15). Neither is it a blessing that God reserves only for His special darlings, for we are told in 2 Peter 3:9 that the Lord is “not willing that any should perish, but that all should come to repentance.” (You want it for yourself? Help everybody get it!)

We come to the heart of the matter when we ask what the connection is between repentance and salvation. Briefly, there is no salvation without repentance. Salvation, sōtēría, means “safety” or “making safe.” In our unchanged, unrepentant state we are not safe, we are in bondage where we can be jerked around by our chains. If you doubt that, think of how quickly anger can jerk you into a state of temporary insanity, where you suddenly become sure that you’re in the right and the other person is in the wrong, and not only that, you must immediately correct that wrong person by hurting or humiliating him. As we are in bondage to anger, so are we in bondage to fear, pain, hunger, thirst, and erotic attraction. But Christ will free us from bondage to these things for the asking, if we’ll only cooperate with His efforts to strengthen us against the temptations these things hold over us.

If we’ve experienced this transformation of repentance, or even started to feel it, let’s do all we can to share the glorious fruit of it. It is wonderful to feel bondage to sin gone from our lives! If we haven’t yet, then let’s pray to receive it, and do all we can to get the obstacles out of the way, for ourselves and for others! – for most people in bondage can’t feel how horrible it is until they’ve been freed. Salvation has been won for us, and the Lord Jesus Christ, now risen, holds it out to us as a free gift. All we have to do is say “yes,” reach for it, and accept it.

We must decrease, and Christ increase

January 1, 2015

To all Friends everywhere,

We must decrease, and Christ increase.

All power is His in heaven and earth, but He will force no entry into an unwilling heart, and if we leave Him standing outside on our day of visitation, we slight Him to our own impoverishment and hurt.

He stands at the door and knocks now. Why do we hesitate? It may be that we fear diminishment, for we’ve all been promised comfort and security by the world, and we don’t want to risk the loss of it. It may be that we cherish individual ambitions, for we’ve been taught since infancy to compete for the world’s honors, and to withdraw from the contest too much resembles death in our eyes. It may be that we live in artificially heightened opinions of our own powers, rights and agency, and shrink from the possible realization that the self we so worship is but a mask, a shadow, a fiction. Of old, Christ Jesus prophesied that that which is done in secret or whispered in the ear would be shouted from the housetops, and we all have lies, tender spots, grudges, guilts, sexual kinks, shameful memories and outright sins that we dread having the whole world know about. There are so many reasons to pretend that we don’t hear that knock at the door! But none of them are good reasons, because they all involve choosing unreality over reality; and all such choices are known to end in unhappiness.

The Knocker at the door, then, is the Light that will show us who and what we are. But two things may distract us from opening to let Him in. One is our membership in a club of nice folks who also don’t answer the door. The other is our involvement in a righteous cause too important to be distracted from. The Religious Society of Friends, unfortunately, may provide us with both of these excuses.

But fortunately, the Religious Society of Friends is not really a nice folks’ club, but a people of God, bound to God by a covenant. Oh, we’ve done our best to forget the Quaker covenant announced to and through Francis Howgill on 3/28/1662. Many who know of it may regard it as a mere historical curiosity, not relevant today, though Howgill’s contemporaries took it seriously enough; his account is accessible online in William Sewel’s History of the rise, increase, and progress, of the Christian people called Quakers (p.403 of 3rd ed., 1728). But the real question, Friend reader, is: what does thy own heart say about its genuineness? If it was a real communication from the living God, then God may at any moment shake our meeting houses to their foundations, and hold us each answerable for that covenant today.

As for our righteous causes, God may prosper or frustrate them as God thinks best, but it will surely be only a matter of time before we’re shown the folly of deploying on the battlefield before consulting the General.

Let’s waste no time, Friends, in opening the door.

Stopping Climate Change Will Take a Change of Heart

August 22, 2014

You and I know that these could be our last years on earth, and our children’s too. We’ve known since the 1970s that our greenhouse gas production is driving climate change. The nightmare sequels, we now know, may include global famine from cropland desertification and collapse of the marine food chain as CO2 sours the seas. To their credit, many men and women of good will are responding by innovating, protesting, going off-grid and eating more simply. Protest actions against a major coal-fired power plant have led to plans for its closure. But the mitigations put in place have consistently seemed too little, too late, and profiteers, enabled by an “anything goes” culture that cares little about truth-telling, are still generating PR claims that natural gas and plutonium are “green,” and elected officials are buying it. Global demand for an ever-higher standard of living, along with capital’s need to milk that demand for ever-higher levels of corporate profit and power, still trump any sustained and coordinated effort to intervene for the common good. Can a People’s Climate March hope to change this? Can any raising of voices or massing of numbers?

A man-made doomsday

How shall we name the situation? There are too many people on the planet saying Me first, or groups of people saying Us first. We’re choking on human selfishness. What’s looming ahead of us is a man-made doomsday attributable entirely to human greed, lying, willed inattention – let’s call it by its right name: human evil. And it’s not just the evil of bankers, fossil-fuel CEOs, and their hirelings in government that we’re looking at, but a spiritual sickness we all share: for we all try to tilt reality in our own favor, sometimes hiding the truth to protect our own skin, often turning a blind eye to the suffering of others. If we stand on moral ground no higher than the “culprits” of climate change, dare we hope to change their ways?

Another way of seeing the situation

But this scenario is built around fear, and the expectation of scarcity and death.

Scarcity and death are not God’s will for us, as the witness of God in your own heart will tell you if you will listen for it. The scriptural testimonies of humans who have known the heart of our Creator confirm this: in Isaiah 45:18, God declares that God created the world “not in vain, but to be inhabited.” The apocryphal Wisdom of Solomon makes the amazing assertion that God “did not create death, but the ungodly, with their hands and their words, drew death to them” (Wisdom 1:13-16), and the prophet Ezekiel records God as saying, “I have no pleasure in the death of him that dies” (Ez. 18:32, 33:11). In the Sermon of the Good Shepherd, Jesus declares, “I am come that they might have life, and that they might have it more abundantly” (John 10:10), contrasting His role with that of the sheep-rustler whose work is only to destroy. Jesus taught that it was God’s will not to judge and condemn, but only to forgive and heal, and Jesus modeled this divine love by laying down His life for souls gone astray, forgiving even His own murderers. How perfectly or imperfectly the Jesus of scripture reflects the actual character of the God who gave you life and consciousness, again, is something you can ask the witness of God in your own heart. Expect an answer.

The climate crisis will not be overcome by forcing or persuading the “sheep-rustlers” to stop destroying the environment. Neither is there any good done by punishing, condemning or scapegoating them, not even in your fantasies, for “with what judgment you judge, you shall be judged” (Matt. 7:2), and Jesus also taught that refusal to forgive our enemies keeps us unable to receive God’s forgiveness (Matt. 6:14-15).

Forgive and be forgiven

But there is a larger point to be made about forgiveness: it is the revolutionary principle that can change the world. It is the only revolutionary principle that can change the world. The social, economic and political world that is now cooking itself with greenhouse gases is one that runs on the principle of scapegoating: that is, morally imperfect persons with injured consciences (that’s all of us) seek the healing of their injured consciences by imputing evil to other people and then, to the best of their ability, driving those others out of society. This is the origin of war, slavery, the subjugation of women and countless other evils. Like an addictive drug, scapegoating numbs the pangs of conscience, but does not heal the injury. But extending universal forgiveness does, and the empowerment that comes with being healed and receiving divine forgiveness knows no limits.

Let us try, then, what love can do. Forgiveness is an act of will, not a matter of having the right feelings; anyone can do it. It does not require reconciliation with people who have hurt us, and whom we would rather have nothing more to do with. It asks of us only that we make the effort to wish them the same eternal happiness we would wish for ourselves.

The People’s Climate March as a Call to Prayer

August 12, 2014

You and I know that these could be our last years on earth, and our children’s too. Scientists have been warning us since the 1970s that our greenhouse gas production is driving climate change, with nightmare downstream effects that may include global famine from desertification of the world’s croplands and collapse of the marine food chain from souring of the ocean by carbon dioxide. Species now go extinct in ominous numbers, raising fears that nature’s pollinators may vanish, killing off the bread of life. As melting ice caps raise sea levels, coastal cities and island nations will sink beneath the waves like Atlantis of legend. Experts tell us that radical mitigation is essential to our survival, but the mitigations put in place are consistently too little, too late; and this, evidently, because mass demand for an ever-higher standard of living, and capital’s drive to milk that demand for ever-higher levels of profit and corporate power, trump any sustained effort to intervene for the common good. In a word, we’re choking on human selfishness: too many people saying Me first.

There will be an end of the world, astronomers predict, four billion years from now, when the sun grows into a red-giant star that swallows its nearest planets. But unlike that more distant, quick end of the world from natural causes, what we’re looking at now is a slow, gradual human-made doomsday, attributable entirely to human evil. Evil? Yes: we could agree to end war, reduce our footprint, and see that everyone’s fed; but we do not. No, it won’t do to blame a power elite of bankers, arms manufacturers, oil-company CEOs and their hirelings in the government and the media for this: that’s called scapegoating, and unforgiveness, and projecting of our own shadow, and judging our brother for the speck we see in his eye. Those power-elite folks are like us. We tell lies. We connive for our own advantage. We turn a blind eye to the sufferings of others. And often we do it, barely aware, on behalf of our employer, our country, or any other body to which loyalties bind us: there it’s “Us first.” Together we all combine to maintain this scapegoating Me-first and Us-first culture out of which this selfish ravaging of the earth rises unchecked by care for the common good.

But we have an all-powerful and loving Creator we can appeal to. True, we’re not used to thinking of God as a real Changer of things, for the science we learned in school left little room for the divine to act in. But our theories about reality don’t limit God to being what we think God is.

What if God intends to save us from this human-made doomsday? But first, I think, we have a lesson to learn – the one our parents tried to teach us, about not being selfish.

Yes, I know: the situation asks more of us than we can do by our own efforts. This is why there’s this process called repentance. When we can no longer bear going on being the way we are, but lack the means of changing our ways, we ask for help, and miraculously, a Higher Power grants us that help. Repentance – the Biblical words for it nachom and metanoia could also be translated “change of heart” – is not something we do, but something we receive as a gift from God: a cosmic heart that can no longer play favorites. To fully receive it, we must forgive everyone everything. Only then do we remove the blockage we installed – yes, we installed it – that prevents our receiving the unconditional love, and guiding wisdom, that the Author of Unconditional Love wishes to give us. That love and wisdom can forge us into the human community we need to be in order to serve as healers of the earth. Nothing else can.

Let’s take the day of the People’s Climate March as an opportunity to worship our One God together, asking God to remove the hardness from our own hearts and the blindness from our eyes, and make new people of us. Only then can we hope to inspire such repentance in the policy-makers, both the known and the hidden ones, whose intransigence is now cooking the planet.

God is the Elephant in the Room

July 28, 2014

God is the elephant in the room.

The “elephant in the room,” according to Wikipedia, is “an English metaphorical idiom for an obvious truth that is either being ignored or going unaddressed” (http://en.wikipedia.org/wiki/Elephant_in_the_room). Although references to the elephant in the room go at least as far back as George Berkeley (1685-1753), my memory tells me that the twist currently given to the “elephant” trope may date back to Knots (1970) by R. D. Laing (1927-1989) – (can any reader confirm this for me?) – the point of which is: there is a rule against ever mentioning the elephant in the room, and there is also a second rule: namely, that the rule against mentioning the elephant, and this second rule itself, forbidding mention of the first rule, are both unmentionable.

Therapy

Therapy

There is a plausible reason for these truth-suppressing rules: if there is an almighty, ever-present God who guides our steps, thoughts and tongue, then God is a Reality that overshadows – nay, swallows up – all other realities :  for in him we live, and move, and have our being (Acts 17:28a). Again, the Lord abides in the heart of all beings, O Arjuna, causing them to turn round by His power as if they were mounted on a machine; he who sees Me everywhere and sees all in Me, I am not lost to him nor is he lost to Me (Bhagavad Gītā 18:61 and 6:30, Radhakrishnan translation). If, moreover, this God loves us, forgives us everything, and intends our perfection and our return to everlasting bliss in His-Her embrace, as our hearts tell us a good God ought to do, then what better thing to do than hasten fearlessly and unswervingly down the paths God has laid out from us, always welcoming God’s corrections, trying to love all creatures as ardently as God loves us, rejoicing that God’s will always intends what’s best for us, ever imploring God for a fuller revelation of God’s presence? But we don’t, because we don’t see things that way, and frankly, we don’t really want to. Now if to be insane is to be out of touch with reality, or to be in denial of it and walking in a fictitious reality instead, – then, if God is as all-good and all-encompassing as we suppose God to be, almost all of us are insane almost all of the time.

But clearly this won’t do: we can’t have lunatics jiggling our prime interest rate, doing brain surgery on our loved ones, or discerning who constitutes a terrorist threat! We therefore pronounce ourselves sane and banish God to a distant throne: if we can’t have no God at all, let’s at least have an indifferent god who doesn’t care what we worms do, or a sulking god who dropped off scriptures ages ago and now waits in silence for the day he can reward or punish us for what we’ve done with them. Whatever: for the moment, the god seems to be staying quiet and letting us get away with our don’t-mention-the-elephant game. We’re safe for now: our kingdom has come, and our will is being done on earth: national security, economic growth, better orgasms and entertainment, whatever exalts this life of the mortal body.

Could it be that there’s a second elephant in the room?

The second unmentionable elephant in the room is the Deceiver. I have no inside information on his – or its – nature or ontological status: has “he” a consciousness, a will-to-power, a hatred of all that God loves? Is he/it merely a life-defiling, truth-denying, soulless algorithm generated by the collective unconscious of fallen humanity? Could “it” be nothing more than a spiritual process of entropy inherent in a fallen creation, tending ever downward toward darkness and chaos? Only God knows, and for the purposes of this discussion it doesn’t matter, but whether this Father of Lies is more properly called “he” or “it,” we are in bondage to him. He dominates every government that rules by force and fear rather than love – which is to say, every armed government in human history, every enterprise that holds the threat of financial ruin over its employees’ heads, every institution that gets its way by bullying. He rules every corporation that seeks advantage over its competitors, including religious bodies that compete for converts. He inspires every effort to seduce consumers into buying things they don’t need. He is the superintendent of every school that teaches children to compete with their fellows for the highest grades and the privileges that go with them. Wherever more value is claimed for self than for the common good, the Deceiver reigns; wherever well-intentioned liars and manipulators think “let us do and excuse this evil, that good may result,” they are among his slaves. We swim in his culture as fish swim in water, many of us scarcely aware that this Deceiver, whom scripture calls “the god of this world” (2 Corinthians 4:4), is distinct from the God who created us and loves us.

It is this second elephant in the room that keeps the first elephant unmentionable.

Fortunately, almighty God has already defeated the Deceiver, and upholds all those who resist the Deceiver’s attempts to lure us back into bondage. But this good news needs to be spread, far and wide. The time is short.

Plan C: World Repentance

July 19, 2014

Contingency planning for the end of the world

All life on earth is now threatened by man-made global warming. And the holders of the world’s political and economic power, as a whole, seem powerless or unwilling to stop it. Celebrated thinker Lester R. Brown published Plan B: Rescuing a Planet in Distress and a Civilization in Trouble in 2003 (now revised as Plan B 4.0: Mobilizing to Save Civilization, 2009); but instead of listening to Brown and adopting a plausible Plan B, the world continues with its suicidal Plan A, business as usual. Earthcare activists struggle valiantly to open the ears of willfully deaf policymakers while modeling low-impact life-ways themselves, but little is said by anyone about what we might do in case all these interventions prove too little and too late. This writing is to open that conversation. This writing is to suggest a Plan C – which perhaps our Creator may have had in mind all along for just such an occasion as this, a gradually-dawning man-made doomsday.

Plan C is World Repentance. It seems reasonable. An escapist drunken orgy is not reasonable. Genocide of all but a privileged few is not reasonable, though many who think God loves only the privileged may hope that a Rapture-event will achieve the genocide for them. Darkening the skies with megatons of charcoal to cool the earth’s surface is not reasonable, and even if it were, it would relieve only one of many environmental disorders we’ve caused. Scapegoating of designated “destroyers of the earth” is not reasonable, though I fear it may be widely resorted to. The problem is that we’re all among the destroyers of the earth.

Repentance: it’s not a popular word today, possibly because it’s so often used by religious bullies who want to make other people “repent,” that is – in their understanding of the word – grovel. Or perhaps because it’s confused with beating ourselves up. God never asks us to beat ourselves up; it hurts God’s child, and anyway, it does no good. Repentance is, rather, a God-initiated healing process that leaves the person wiser, more loving, and at peace. In the Hebrew Bible, repentance appears in forms of the verb nāḥám, literally “to sigh;” in the New Testament, of the verb metanoéō, literally “to change one’s mind or purpose.” First we exhale completely, letting go of all agendas, all defenses; then we let our purpose be changed. With purpose changed, everything changes. That’s why some speak of “repentance unto life” (Acts 11:18).

Plan C will not be a program instituted by executive order or act of congress. The Pope, the Dalai Lama and a panel of Nobel laureates may come to endorse it, but it will not begin with them. It will begin in millions of contrite human hearts when the numbness of collective denial wears off. They will whisper words of contrition in hundreds of tongues, make prayers according to every world-view and religious tradition on earth, and perhaps weep and groan in the Holy Spirit. Not everyone will; the seer of the Apocalypse anticipated that some would “gnaw their tongues for pain, and blaspheme the God of heaven because of their pains and their sores, and repent not of their deeds” (Revelation 16:10-11) – as some men and women do in every crisis that tries their conscience. But the more people that do repent of their wrongdoings, the easier they make it for their unrepentant neighbors to have the needed change of heart.

Plan C is not magic: it is not a technique to achieve a desired objective. Neither is it offered here as a remedy for fear: let’s face it, nightmares are scary. It’s simply offered as a right thing to do when we see that it’s too late to do all the other right things we might have done. We don’t know what God will do, and whether or not World Repentance would change God’s mind. (Can anything change God’s mind? The philosophers’ jury is still out on that one.) We can see that God didn’t let us suddenly destroy life on earth with nuclear weapons – at least, not yet – but God may still let us slowly destroy life on earth with our wasteful, overconsuming and selfish ways. Or, God may not! There is no second-guessing God.

Are you feeling a call to repentance? It can be followed from within whatever religious tradition you claim as your own. If you’re a Jew, repent as a Jew. If you’re a Muslim or a Hindu, repent as a Muslim or a Hindu. If you’re confused about what to believe, repent as a confused person. The point is to ask your Creator to show you how to repent, and empower you to do it. Maybe it’s not too late to save the earth after all, if the world’s leaders repent! But there will be no repentance of world leaders unless we world citizens take the initiative and go first.