Archive for the ‘racism’ Category

Black Lives Matter in the Kingdom of God

July 12, 2016

There are many men and women living today who can witness that the kingdom of God is no mere figure of speech, but a real government whose citizenship they enjoy, under whose protection they walk, and to which they’re bound by civic duties they discharge gladly, even when it costs them pain. Whether or not they speak a Christian language, they’ve said in their heart, “Thy kingdom come, Thy will be done,” and their rightful Ruler has graciously responded by so arranging events that they can no longer doubt the exercise of a mysterious and benign oversight over their steps, even if their path may lead through unfair treatment, disease, disability, oppression, and abuse, to the death that eventually comes to us all. Though this may be incomprehensible to people to whom it hasn’t happened, something has occurred to awaken a faith in them that may afterwards be dimmed by setbacks, but can no longer be snuffed out.

A necessary step in this development of faith is a growth of trust in the character of God. We might begin with the intuition that, full though the world may be of injustice, our sense of justice must have been built into us by a Creator who loves justice also. (“He that planted the ear, shall he not hear? he that formed the eye, shall he not see?” Psalm 94:9 KJV). Then how can such a God allow the cruel to kill the innocent? We don’t know why God allows what God allows, but our hearts assure us that God never wills evil. For God is love (1 John 4:8), and Love desires what benefits all. If we are made “in God’s likeness,” this likeness includes the freedom to choose the right thing or the wrong; and fear, hate, selfishness and ignorance often tempt us to stray. But faith gives us hope that God corrects wrongdoers, in this life or another, and that God “wipes away all tears from the eyes” (Rev. 7:17, 21:4) of those who have been wronged.

Black lives matter in the kingdom of God, where God delights in all of God’s children, and wishes us all to give one another joy and not grief. This can only happen when long-standing patterns of injustice have been corrected, not by vengeance-begetting vengeance, but by truth and reconciliation. But for this process to begin, someone must go first. And to help create an atmosphere in which it’s safe to go first – I speak especially to my fellow enjoyers of white privilege – you must ask forgiveness of someone you’ve wronged, or extend forgiveness to someone who’s wronged you. It needn’t be across racial lines; it can be your own parent, partner or child. If you engage in a predatory or oppressive practice, even one as “mild” as hurtful speech about absent third parties, you must stop. Contagious hard-heartedness has spread far enough. It’s time for a contagion of tenderness.

Advertisements

The Day of the Wrath of the Lamb

December 10, 2014

This coming Saturday, 12/13/14, is being widely promoted as a “Day of Anger.” Because many of our institutions seem to be in the hands of liars, hypocrites, the selfish and the cruel, there is much to be angry about in this country, as throughout the world. Perhaps many of us, when next called for jury duty, will find reason to tell the judge, as I do, “I have no faith in this justice system to do justice, nor in this correctional system to correct.” Fortunately, however, there is an all-seeing and almighty God, who has established an infallible justice system and a perfect correctional system.

But while we wait for these to do their work, we have a choice before us: to let anger tempt us to be hurtful, or to forgive. The Buddha warns us that if we give into such a temptation, suffering will follow us “as the cart-wheel follows the hoof of the draft-ox” (Dhammapada, 1). Jesus warns us that if we don’t forgive others their trespasses against us, neither will God forgive us our own (Matthew 6:15) – and this, not because our all-merciful God, whose very nature is Love, wants to withhold forgiveness, but because our blocking the outflow of forgiveness from our own hearts also blocks the inflow of it, just as breaking a wire in an appliance stops the flow of electric current and disables the appliance from doing what it was made to do.

Jesus modeled God’s forgiveness by forgiving even His own betrayers and murderers as He hung dying on the cross (Luke 23:34); so did His follower Stephen (Acts 7:60), setting a pattern for all persons of good will to follow. We should make every effort to follow this example, not for the selfish reason that we’re hoping for a personal heavenly reward (in which case we may not deserve that reward), but out of compassion for all those merciless, fear-driven human hearts responsible for police violence against persons of color, for CIA torture of political suspects, for sins against the planetary ecosystem, for government coverups and perversions of justice everywhere. These souls are our brothers and sisters, human broken appliances in need of repair. If we can’t wish for their recovery and salvation, we can’t fairly wish for our own; without the repair of our own unforgiving hearts, we can only expect to wind up in the same junkyard.

All this is not to say that we shouldn’t rebuke evildoers; the all-important question is what spirit we rebuke them in: with intent to hurt them or intent to heal.

The Book of Revelation describes, in symbolic form, times of trouble yet to come, when disorders of nature will threaten men and women with fearsome sufferings, not unlike the way our scientists expect them to do shortly. In an ironic twist, the narrator announces that a lion will step in to save the day,  but the heralded “lion” that appears turns out to be a lamb (Rev. 5:6), symbolic of Jesus Christ. The action then heats up: war, famine, mass death, a great earthquake, and the darkening of the skies. Terrified, the rich and powerful flee to their bunkers in the mountains, where they call to the mountains and rocks, “Fall on us, and hide us from the wrath of the Lamb!” (Rev. 6:16.) What, the wrath of the Lamb? Only the insane would be afraid of the wrath of a lamb! Only the insane… or those so deeply guilty, and so unforgiving in their own hearts, that when their hopes of controlling the situation vanish, they can only expect to be treated as unfeelingly as they have treated others; and that expectation is their own self-condemnation.  As the Gospel of John (3:19-20) puts it: “This is the condemnation: that men loved the darkness rather than the Light… for everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.”

Earlier I expressed my trust that God’s correctional system is perfect: by which I mean that every soul gets corrected and healed, and in the end none are lost. But the thought of guilty and violent souls, before the end of that process, calling for mountains and rocks to fall on them – that’s enough to turn my Day of Anger into a Day of Tears: tears not only for the victims of racist or other police brutality, but for the perpetrators themselves. I could wish such self-inflicted cruelty on no one; and neither, I think, could the loving Creator that I worship.